If
birds are made of air, as the nature writer Sy Montgomery says, then
writing a great bird book is a little like dusting for the fingerprints
of a ghost. It calls for poetry and science, conjuring and evidence. In
her breathtaking new book, “H Is for Hawk,” winner of the Samuel Johnson
Prize and the Costa Book Award, Helen Macdonald renders an indelible
impression of a raptor’s fierce essence — and her own — with words that
mimic feathers, so impossibly pretty we don’t notice their astonishing
engineering.
The
premise of her memoir is simple: Macdonald loses her bearings after her
beloved father’s sudden death. She retreats from the human world. She’s
a poet, historian and longtime falconer, and for complicated reasons,
she seizes upon a strange yet sublime prescription for what ails her:
She will raise and train a young goshawk, a cur of a bird to some,
notoriously difficult to tame. Bigger, “bulkier, bloodier, deadlier,
scarier,” she says, than other hawks they are sometimes confused with.
Although
“animal as emotional healer” is a familiar motif, Macdonald’s journey
clears its own path — messy, muddy and raw. Early on, she drives to
Scotland from her home in Cambridge to pick up a captive-bred,
10-week-old, Czech-Finnish-German goshawk she’s seen online. At the
first glimpse of her bird, Macdonald’s “heart jumps sideways.” And so
does the reader’s, for here is a creature worth writing about: “A
reptile. A fallen angel. A griffon from the pages of an illuminated
bestiary. Something bright and distant, like gold falling through
water.”
Back
home, the bird fills “the house with wildness as a bowl of lilies fills
a house with scent.” Fatherless mourner and baby hawk become
acquainted. Macdonald grew up obsessed with birds of prey and later
trained them, so she knows what to do and has all the necessary
equipment: the tiny leather hood, as beautifully made, an observer says,
as a Prada shoe; the jesses, or tethering straps; bells; and
transmitters. The freezer is a morgue for dead chicks used to train and
feed the hawk. Except for using devices that require a power source,
Macdonald handles her bird much as a 15th-century falconer would.
The bird becomes Mabel, derived “from amabilis,
meaning lovable, or dear,” and she learns to fly to Macdonald’s fist at
the sound of a whistle: “There is a scratch of talons on wood, a
flowering of feathers, one deep downstroke, the brief, heavy swing of
talons brought up and into play and the dull thud as she hits my glove.”
There
are tearful misunderstandings and glorious steps forward. But
Macdonald’s progress is not as steady as her hawk’s. Training proceeds,
but not without an existential hitch. “While the steps were familiar,”
Macdonald writes, “the person taking them was not. I was in ruins. Some
deep part of me was trying to rebuild itself, and its model was right
there on my fist. The hawk was everything I wanted to be: solitary,
self-possessed, free from grief and numb to the hurts of human life.”
Looking
back at her mad mourning, she realizes a painful transformation is
taking place: “What the mind does after losing one’s father isn’t just
to pick new fathers from the world, but pick new selves to love them
with.”
Macdonald
feels safe in the dark house, barricaded from the outside world, but
knows she must go out for Mabel’s sake — to the woods, where the
goshawk’s “long, barred tail feathers and short, broad wings” are
perfectly suited for the speed and hairpin-turning ability necessary for
aerial slalom in dense forest.
We
get to know Mabel as her trainer does. Macdonald stays so close, and
the house is so quiet when they are together that she can hear the bird
blinking. The hawk’s breath is like “pepper and musk and burned stone.”
Her preening sounds like a deck of cards being shuffled. Every mood can
be read: Feathers held in tight is fear; when Mabel fluffs herself and
shakes her feathers into place, she is content. We come to love the
bird’s “shaggy trousers and waggy tail,” her “café au lait front
streaked thickly with cocoa-colored teardrops,” and even her formidable
weapons — the “curved black beak” and the black talons.
Soon
enough, Macdonald doesn’t even consciously inventory the body language
of her bird; instead she seems to just feel what Mabel feels. On a
hunch, Macdonald even discovers a little bit of whimsy in this
ultra-serious predator. She rolls up paper into a ball and hands it to
Mabel. The hawk plays with it like a toy, eyes narrowed in “bird
laughter.”
That’s
not our image of hawks at all. And it’s an important point to
Macdonald, who worries, rightly, that generations of preconceived
notions rob us of truly seeing some creatures as they really are. “Wild
things are made from human histories,” she writes.
This
handler is determined to see her own hawk for who she really is, and,
of course, she comes to see herself more clearly too. The two go further
and further afield, and through scrapes, wounds and mishaps, Macdonald
sheds something, changes, becomes something new — but not what she might
have intended. She thinks she’s becoming a hawk herself. Her identity
has shifted enough so that when she slips out of her hawking clothes and
into street clothes for social events, she feels she’s in disguise.
Perhaps
not so surprising for a woman who calls herself a “watcher,” who grew
up as an “invisible girl,” who, like her father, a news photographer,
felt more comfortable observing others than being seen. Her personal
history, the history of falconry and historical and personal notions of
identity and belonging surface as she aches for her lost father. She
experiences vertigo and depression. She keeps denting her father’s car,
breaking dishes. Falconry with Mabel feels like an addiction, as
dangerous as “if I’d taken a needle and shot myself with heroin.”
And
yet the hawk also helps her to remember what happiness feels like.
“There was nothing that was such a salve to my grieving heart as the
hawk returning,” she writes. She and the hawk are “parts of each other,”
incomplete when separated. Macdonald notes: “I remember thinking of the
passage in ‘The Sword in the Stone’ where a falconer took a goshawk
back onto his own fist, ‘reassuming him like a lame man putting on his
accustomed wooden leg, after it had been lost.’ ”
Caring
for Mabel revives Macdonald’s interest in the author of the book, T. H.
White. His memoir “The Goshawk” haunts her; she has a fascination,
often reluctant and dark, with the writer and his inept, troubled and
even cruel relationship with a goshawk he tried to tame.
There
is a funny mingling of tame and wild in hawks. They can be bred and
raised by humans, Macdonald points out, but they are not domesticated.
I’ve brought a gloved fist underneath a trained hawk who was “mantling” a
dead pigeon (covering it with his wings), and hissing at me with eyes
blazing. It shocked me that he left the kill to hop on my novice’s hand.
And I’ve seen injured wild hawks being treated in veterinary clinics
where the caregiver plunges a gloved hand into the cage and then pulls
it out with a hawk on board. Imagine trying this with an injured tiger.
But
those wild hawks are every bit as predatory as any big cat. When Mabel
is deliberately dropped to a lower weight, her desire to kill, something
falconers call yarak, ratchets up. The hunting is brutal. And Macdonald
and Mabel are co-conspirators. They look for prey together, work in
tandem on the release, and even share the killing and its spoils. Mabel
brings down pheasants and rabbits, and she merrily begins eating them
before they’re dead. Macdonald steps in then, breaking the necks of
Mabel’s catches to hasten the end. As the hawk becomes tamer, she says,
she herself grows wilder. Maybe she’s gone too far on her journey.
“Hands are for other human hands to hold,” she writes. “They should not
be reserved exclusively as perches for hawks.”
Her
own hands, by now, are records, written in “thin white lines,” of her
months with Mabel, months of grief and healing. “One is from her talons
when she’d been fractious with hunger; it feels like a warning made
flesh. Another is a blackthorn rip from the time I’d pushed through a
hedge to find the hawk I’d thought I’d lost. And there were other scars,
too, but they were not visible. They were the ones she’d helped mend,
not make.”
In
some traditions, hawks are considered spirit messengers to a world
beyond, and Macdonald comes to understand that part of her bond with
Mabel was her desire “to fly with the hawk to find my father; find him
and bring him home.” But as Mabel matures into a confident hunter, she
brings Macdonald a different kind of discovery: that grace resides in
the most unlikely places — and that moving forward means leaving some
things behind.
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